
Tuesday, December 6, 2011
Which One Is Ed?

Monday, December 5, 2011
Dano dreams about the Newt

Sunday, November 27, 2011
At Night, He Is Studying for an IT Career

Wednesday, November 23, 2011
Dano on Newt and others
Dano reports on the Republican debate last night. I missed it. I believe I was watching a re-run of Dexter. However, I'll take Dano's report as the whole truth and comment on the debate as well. Ron Paul, may be 75, but at least he knows what he believes and sticks by it. Dano's report also, oddly, stirs some sympathy for Newt. I've heard about Fannie and Freddie and the censure and all the marriages, but at least the guy can talk. Maybe that should be a threshold requirement. Monday, November 21, 2011
T.S. Eliot Hope and Despair

Dano thinks Romney can win in Iowa and New Hampshire

The Rise of Ron Paul

Dano says:
Friday, November 18, 2011
More from Dano on the presidential race

Sunday, November 13, 2011
Should we be so afraid?

Saturday, November 12, 2011
Apologizing to Hobbes

Thursday, November 10, 2011
Dano's thoughts on the presidential race

My friend Dano has been sending me regular observations about the progress
of the presidential race. I think it is good stuff and I asked him for
permission to pass it on. Here it is:
Wednesday, December 29, 2010
Joe Krause for Congress

The Good, the bad and the ugly are all lining up to run for Congress from South Texas. I'm informed by someone who should know that Cameron County will pretty well have its own Congressional district, with the county intact and a little chunk of Willancy and Hidalgo in the district. This will come about for several reasons. The Republicans with about 2/3 of the House of Representatives seats will want it, because they can isolate a lot of the Democratic (their euphemism for Hispanic) votes in one district. The Cameron County movers and shakers want it because so many look in the mirror and see a Congressman, rather like looking at the picture of Dorian Gray.
Nueces voted almost completely on racist lines this election. Hispanics lost whether running as Democrats as Republicans with the Republicans voting in high numbers. Whether Farenthold can be elected again out of Corpus Christi is questionable (apparently he's even too weird for the teabaggers). But Cameron County will almost certainly elect someone besides Farenthold and in a presidential election year, almost certainly a Democrat.
As these things go, the worst rise to the top, because they are willing to do things, say things and accept money from groups that will nauseate the slightly less-awful candidate. It is to be accepted that the Democratic candidate will be semi-literate and wildly unqualified for the job, but cunning and ruthless in getting a vote or a contribution. We can expect someone with long experience in squeezing vendors for contributions and digging up and slinging the most mud, real or invented. The campaign will be slick and professional and the candidate will only be in public with air-brushing or on television with someone who can read reading the commercials.
Then, I'll almost inevitably vote for this cretin. If it looks like he could lose to a Republican, I might even give a little money if I happen to have some.
That is why I think Joe Krause should run for Congress as a Catholic Candidate to give me a choice. I would support Dorothy Day if she would move here and run, but since that won't happen, Joe is my next best choice.
Defining the Catholic platform is pretty easy because Leo XIII and others wrote it. Then Dorothy Day wrote a lot about it as it applies to United States issues of the 20th Century. (see the enclosure link for other links to the writings of Dorothy Day). Joe lives it. The quote by Pope Paul VI,"If you want peace, work for justice" is the theme of the campaign. Valley Interfaith is the kitchen cabinet. We look to GK Chesterton, Hillaire Belloc and John Ruskin for guidance.
Some of the positions:
No death penalty. In fact, pro-life from conception to the grave, so
no abortion and no euthanasia either. Prisons will become rare as well
because punishment will no longer be a moral or legal basis for regulating
society. Inmates, felons and illegal aliens should get the vote.
A living wage based on universal ownership of property, guilds and other
protections. Capitalism is replaced by Distributism. Every child
upon conception will be given his or her fair share of the national bounty, so
every child becomes a financial boon for the mother, who of course has her own
share of the national bounty.Profit is made up of unfairly withheld wages. As Ruskin says, the responsibility of the businessman is to bring prosperity to the community. The responsibility of the lawyer is to bring justice to the community. The responsibility of the doctor is to bring health to the community.
Accumulated wealth is a form of violence. And shows a lack of faith. Anyone who accepts stewardship over wealth or power must also accept personal poverty and precarity.
No usury. All debts are cancelled every seven years. All property is redistributed equally every fifty years. (We're way overdue, so we can start that now).
No borders. Borders are a form of violence created to allow the
wealthy to protect their wealth. Strangers are welcome.
No wars, no nuclear weapons.
Quick, tell me Solomon Ortiz' and Blake Farenthold's campaign slogans. Now tell me Joe's wouldn't be better. Run Joe Run.
Thursday, December 23, 2010
Political Corruption

Process as process is neither morally good nor morally bad. We
may judge results, but not process. The morally bad agent may perform the
deed which is good. The morally good agent may perform the deed which is
bad. Maybe a man has to sell his soul to get the power to do good.
More Ian Morris: It's not who wins, but whether the game matters.

Sunday, December 19, 2010
Ian Morris: Why the West Rules-for Now
Ian Morris gives little examples of alternative history. What if, the Chinese had burned the Royal Navy, killed Admiral Nelson, sacked every town along the south coast of England made Queen Victoria a subject?He then goes on to show why this could not have happened.
I like alternative histories as science fiction. You know, what if the South had won the civil war? What if the Greeks had lost to the Persians at Thermopylae? What if, the Germans had killed Hitler early in the war?-- that sort of thing.
I also like Morris' explanations about why everything became what it had to become, because of "maps, not chaps." He says, "Once we recognize that chaps (in large groups and in the new broader sense of the word) are all much the same, I will argue, all that is left is maps." His larger sense of the word "chaps" includes women, lower-class men and children.
Morris is an archaelogist and ancient historian, specializing in the classical Mediterranean of the first millennium BCE, so he takes his discussion further back in time than the modern historians. He offers a broad approach, "combining the historian's focus on context, the archaelogist's awareness of the deep past, and the social scientist's comparative methods." He got help from botanists, zoologists, chemists, geologists and other specialists. I think he might have also tossed in a philosopher, say Derk Pereboom, and a Neuroscientist, maybe Antonio Damasio, but nonetheless the result is extraordinary.
I have not yet reached the punchline, that is the part about "for Now." The book appears to be about 600 pages long. I'm reading it on the Kindle, so I don't know for sure, but it must be a hefty tome in hardback. Morris makes a joke about the length by quoting Samuel Johnson on Paradise Lost, "None ever wished it longer than it is."
So far, his book is for me like those of Jared Diamond (who he discusses), I hope just keeps going on.
Dr. Pangloss and the best of all possible worlds.

contracting syphilis, losing an eye and an ear, and being enslaved, hanged, and caught in not one but two earthquakes, Pangloss sticks to his story. Pangloss, of course, was Voltaire's little joke, poking fun at the silliness of contemporary philosophy, but history has thrown up plenty of real-life versions."
Saturday, December 11, 2010
Free Will and St. Augustine: Liberum Arbitrium
I do not believe in free will. Schopenhauer's words, "Man can indeed
do what he wants, but he cannot want what he wants," accompany me in
all situations throughout my life and reconcile me with the actions of others,
even if they are rather painful to me. This awareness of the lack of free
will keeps me from taking myself and my fellow men too seriously as acting and
judging individuals, and from losing good humor. Albert
Einstein 1932.
Sunday, September 27, 2009
Thoughts About Free Will

The first exposure I had to the determinism-free will discussion was in elementary school when we attended the Calvary Baptist Church in McAllen, Texas. The argument was if God knows everything and is all-powerful, he knows ahead of time what we will do and he made us that way, so we can't really be making choices. Differently put, no one really chooses the next step in life if it has already been decided by an omnipotent, omniscient God.
As a little boy, intuitively, I thought I was making choices, but I also had a strong sense I was being tossed around by powers far greater than me.
Although Baptists tend to believe in Free Will, there has long been a Calvinist contingent among the Baptists:
"...the earliest Baptists were not Calvinists, even though they had their beginnings in a Calvinistic environment. It was a quarter of a century before Calvinist views appeared in Baptist life. Even then, for a considerable period of time there were two different groups of Baptists in England, General Baptists (non-Calvinistic) and Particular Baptists (Calvinistic). Later (1891) the two groups merged, but many congregations on both sides were suspicious of the merger and remained separate. In America, the first Baptist church (FBC of Providence, Rhode Island) had both Calvinists and non-Calvinists in its membership."
The big issue is whether God picked those who were going to hell and those going to heaven before birth.
We are long since Catholic converts, but that does not really resolve the issue, even though the Catechism now state,
"Man is rational and therefore like God; he is created with free will and is master over his acts."
The anti-Calvinist protestants accuse Calvin of having cribbed from the Catholic St. Augustine for a reliance on determinism. And The New Advent Catholic Encyclopedia (cited in the link) discusses the issue as far from settled. I discussed Pascal's falling out of favor with the powers of his day because of a Catholic belief in determinism.
Mostly now, people talk about biological and psychological determinism, but I think it is largely the same discussion as God's determinism.
My first exposure to this type of determinism was when I read Walden Two by B.F. Skinner when I was still in High School. I kept the intuition that I was making free choices, but I could not find an strong argument against Skinner's determinism.
In the decades since, I have seen little evidence that people have choice in life. At most, we have an illusion that we are making a choice, but that choice is determined by prior causes. Recently, I read Living Without Free Will by Derk Pereboom. He makes the case for "Hard Determinism" and "Hard Incompatibilism." That is, factors beyond our control produce all of our actions and this fact is incompatible with a belief we are praiseworthy or blameworthy for our actions.
If this is true (and Pereboom argues it as scientific fact), the implications for life and society are huge. For starters, it demonstrates our criminal justice system is based on a false premise.
Sunday, June 28, 2009
Ice Will Suffice

I was recently sitting with a friend watching the river. We were discussing how the world would end, or probably more accurately, how human beings would die out.
Thursday, March 19, 2009
Frankenstein, The Modern Prometheus
